Martin Bucer And A Deformation In The Reformation

One of the books I got from an old friend was a copy of Martin Bucer's 'Concerning The True Care Of Souls'. Martin Bucer is a lesser known reformer who lived from 1491 to 1551. He become the pastoral leader in the city of Strasbourg which became a center for Reformed learning. Calvin and other Reformation leaders spent time in this city.
   As I flipped through the book, I came across a section or two dealing with how civil rulers are to help the church in shepherding the sheep. Bucer goes into some detail about how the civil authorities are to find and return lost sheep in the church. I had to look twice as this is not a subject you will find in today's books on pastoral care. Let me give you a few quotes so you understand Bucer's ideas.

"Rulers are to provide the church with faithful ministers, see to the education and discipline of the young, and allow no one to turn either himself or others from sound doctrine and fellowship of Christ."pg 81

"And those who embrace particular sects are encouraged to turn away from disaster by means of fines and other severe penalties." pg81

Bucer supports his view by explaining that since Augustine taught and encouraged this, we should do the same. Augustine believed that "God uses punishment and prevention by force also to restore people from false doctrine and sects and contempt of religion."pg83 Since it 'worked' with Augustine in the days of the Roman Empire, so it should also work for us is the logic that Bucer uses. He also supports his view by saying that Old Testament Israelite rulers used force to deal with the immoral and idolaters. This goes to show what errors can come when one doesn't see the difference between Israel and the Church. Bucer goes on say that while we can't force people to believe or to do good against their will, God uses the force and punishment administered by the rulers as a means of leading them to salvation. Such a view however has nothing in the scripture to support it.

Martin Bucer's view of the role of government in the church is not an abnormality in that time. This view was held by all the reformers, although that may come as a surprise to some. Philip Schaff in his book 'History of the Christian Church'  says "The Reformers founded a popular state church, including all citizens with their families." pg71 vol 8

Concerning Zwingli and the church in Zurich, Schaff writes, "The only dissenters in Zurich were a small number of Romanists and Anabaptists, who were treated with the same disregard of rights of conscience as the Protestants in Roman Catholic countries, only with a lesser degree of severity. The Reformers refused to others the right of protest which they claimed and exercised for themselves, and the civil magistracy visited the poor Anabaptists with capital punishment." pg67 vol 8 Later he writes about the Anabaptists "They were cruelly persecuted by imprisonment, exile, torture, fire and sword, and almost totally surpressed in Protestant as well as in Roman Catholic countries." pg 72

What happened in Zurich, happened to some degree where ever the Reformation spread. The Church and State were still closely connected. When a country and its rulers supported the Reformation, they made it the official church and religion of the country. Everyone in the state therefore now belonged to the state church and must attend that church. If you decided gather in a other church due to any difference as the Anabaptists did, then the government could go after you to bring you back to the church by force and with punishment. Bucer and other reformers supported this, encouraged it or at the least didn't speak out against it. This view found its way into the Belgic Confession. There it is said that "the task of the civil government is the protection of the church and its ministry in order that, all idolatry and false worship may be removed and prevented, the kingdom of Antichrist may be destroyed." Later in 1905 the last part of the sentence was thankfully deleted by the General Synod of the Dutch Reformed Church.

I want to point this out not because the Reformation is not important or the reformers were terrible men. The Reformation was an important turning point in the history of the church. God restored the truth of the gospel and blessed us greatly with many wise men. But some people talk and act as though the Reformation is the standard for the church. They say we need to go back to the time of the Reformation. A rosy picture is painted for us of this important time in the church while ignoring its defects.The Reformers were still sinners and falible men.

We don't need to go back to the Reformation as the standard, but like the reformers we need to go back to the scriptures. There is a constant need to always be reforming. As individual Christians we can let bad theology and practices slip into our thinking and living. Churches face the constant danger of wolves without and wolves within who would destroy the church by error and sin. Thus we need to continually go back to scripture, to immerse ourselves in its truth. Every error must be examined by the Bible. We don't need to constantly change the truth but we do need to constantly examine our life and doctrine by the scriptures.

There is also a danger we let other people form our theology. For those growing up in the church, they can accept the theological position of the church to be their position without examining the scriptures for the proof and support of those positions. New Christians are often in a similar danger. They can let their new church or some preacher set their theology, without taking the time, patience and hard work to see the truth in God's word for themselves. If we hold to sola scriptura, then let us be people of the Book. While we should not disregard the past of the church, we should not let it govern our theology but govern our lives and doctrine by God's holy book.

Let me wish you all a Blessed Reformation Day and a Happy Anabapist day! (The Anabaptists have for the most part unjustly been given a bad reputation. While there were some who deserved the reputation, many lived godly lives and were martyred because they didn't support the State church. They deserve the appreciation of the church as well. We enjoy the liberty that they died supporting. More could be said about this but that would form a book.)

Brad

The Potter and His Clay Pots

Throughout chapters 43 -45 of Isaiah, the Lord declares that He is the Creator. There are about 10 times in these chapters that it is stated that God is the Creator. He has created Israel. He has created all things. This is especially important to show the foolishness of idolatry. Idols have to be made by people who are made by God. Idolatry is strange and a reversal of things as the creators worship the created. People worship something they have made. Idolatry is stupid; that goes for the one who worships one of the many gods of India or the one who worships politicians or cows or money. We can make a god out of anything. How vain these created idols will be in the day of judgement!

Realizing that God is our Creator and we are His creatures should teach us of the right way to relate to God. Let's look at verse 9 of Isaiah 45. "Woe to the one who argues with his Maker- one clay pot among many. Does the clay say to the one forming it, 'What are you making?'  Because He is the Creator, He can do as He wishes. He has the right as creator to do as He wants with the creatures He has made. And woe to the creature that dares to quarrel with God. The use of woe indicates that there is a curse on the one who argues with the Lord. We are simply clay pots. God used dust to make the first man and when we die our bodies will return to dust. We may be made in God's image but we are still only dust.

What if the clay pots started to get angry with the potter for how He was making them? The potter can do what he wants with the pots. Or lets use a more modern example. There are computer games where you can create people, like a hockey game where you can create a player. I can make them good or bad. Maybe they will be ugly and I can decide where they shall play. I make them and can do with them as I choose. They may not like how I make things, but there is nothing they can do. So it is with God.

People may complain and argue with God for all the troubles in their lives, but woe to them. God is the one who is in control of all things, even bad things. Verse 7 of Isaiah 45 says, "I form light and create darkness, I make success and create disaster, I, Yahweh, do all these things."  Disasters, like hurricanes and earthquakes God has created. In Exodus 4:11 the Lord states that He makes people blind or mute. But arguing with God about what He does is futile. Even if God was sometimes unwise or cruel, what could you do? You are a clay pot. You and I are completely dependent on our Creator.We have no right to complain.

Thankfully God is not cruel, unwise or unmerciful. He is full of compassion and wisdom. There is no one equal to God in love and righteousness.So you can shake your fist at God for what He does or you can submit to Him and trust a God who is sovereign and wise. The providence of God may make no sense to you, but you can either scream at God till you are blue in the face or you can humbly trust the wise doings of gracious God. The one response brings only anger and bitterness and the other brings peace and thankfulness.

 Paul uses this same imagery of the potter and the clay in Romans 9:18-23 to silence objections to God choosing some for salvation and leaving others to wrath and judgement. Since God is Creator, He has give mercy to whomever He wants to and He has hardened others unto judgement. You may say He is not fair or that God is unjust to those who can't resist His will. But Paul doesn't explain these objections. He simply says, "But who are you, a mere man, to talk back to God? Will what is formed say to the one who formed it, "Why did you make me like this?" Or has the potter no right over the clay, to make from the same lump one piece of pottery for honor and another for dishonor?" Rom 9:20-21. We may not understand election and reprobation, but we can't complain or argue with God. We are clay and we need to realize that and trust that God is good and wise beyond our understanding.

"Woe to one who argues with his Maker." These are convicting words. How often have we complained about what God sends us in this life. Too many times we argue and quarrel with God when we don't like the situation we are in. We don't like how we look or where we live or our personality. Anytime we complain and grumble, we are quarreling with God who is supreme and sovereign. Arminianism is really a theological position coming from people arguing against the Lord. And the truth is, sometimes we have been  practical arminianists. All this shows us the greatness of our sin. We have all argued and complained against God even through we have no right to. But God is merciful. He has provided forgiveness and grace through Jesus Christ. We all need to come to Him confessing our sins and asking for a more humble, thankful and submissive attitude.

Brad

Tracing The Finger Of God

Over the past few weeks I have had the opportunity to listen to some talks on the lives of godly men of the past. I have heard of men like David Brainerd, Jonathan Edwards, John Newton, John Paton and William Carey. It has been an enriching time for my soul. Looking into God's past dealing with His children has strengthened my faith. I have marveled at the wisdom, faithfulness and sovereignty of God and I hope this post will help you do that as well.

David Brainerd was missionary to the Indians in the American Colonies. His life was short due to sickness. He died in Jonathan Edwards' house and Edwards was so moved by this man's godliness that he published David's journal and diary. God used this book to move many other people to leave all to bring the gospel to other lands. Men like William Carey and Henry Martyn and other well known men were inspired by this weak man. David Brainerd's impact on missions is hard to overemphasis.

  John Paton was a missionary to the South Sea Islands. For four years he lived and worked on the island of Tanna. He had little success and much danger and heart ache. He lost his wife and son on this island and he was sick often. Eventually he was driven off the island. A few years later a book was written about his trials and adventures in the mission field. It was used greatly by God to stir up his own denomination and the worldwide church to bring the gospel to the lost peoples of this world. Later John Paton went to another island where most of the island was eventually converted. He also traveled around the world to awaken the church to missions. Yet this could not have happen without his losses and trials on the island of Tanna.

 John Newton was known for being a wise counselor and a hymn writer. His letters are filled with wisdom and grace. He gave counsel to William Carey who became a missionary to India and the father of Modern Missions. John Newton mentored William Wilberforce, who led the movement to abolish the slave trade in Britain. Newton also befriended William Cowper who was a very depressed man. This friendship was a great blessing to Cowper. Together they wrote hymns together which have been sung all over the world by generations of Christians. Newton's Amazing Grace is one of the most well known hymns ever sung. God did all this and more through a man who once was a slave trader and a blasphemer.

 Over the last few weeks I have been looking back on our trips to Cuba for the purpose of writing a short book. It has been wonderful to look back on how God has taught us and provided for us. How patiently did God teach us so that His work would be done more effectively. I see the times He answered our prayers and the prayers of the Cubans. God brought the right people into our lives so that His goals would be accomplished. How often did He protect us from harm! Opportunities to go to Cuba were provided in way that only can be traced to the providence of God. Writing this account has led me to worship such a great and good God.

  Isn't this remembering the past deeds of God what the Psalmist often did. Just consider Psalm 105 verse 5, "Remember the wonderful works He has done, His wonders, and the judgments he has pronounced."  In a time of  crisis, Asaph said in Psalm 77, "I will remember the LORD's works; yes I will remember your ancient wonders. I will reflect on all you have done and meditate on your actions." verses 11-12  When he did this, his faith grew strong. Instead of doubt and despair, there was hope and worship.

The past can teach us how God uses the blacks and grays on his painting of our lives. We may not see all the picture, but looking back on what is done will help us appreciate the wisdom of the Divine painter in choosing the colors that He did. One day when we look back from heaven, God's work of art will be seen to be a masterpiece.

 Remembering the past to see the providence of God is medicine for the soul. Do you do this? Do you see how God has led you, taught you, cared for you or protected you? When you see in the past your unfaithfulness and unworthiness, how gracious is our God! Do you study history, especially the history of the church? You should. What lessons would you learn! Consider the past, not to glory in you, but to glory in a glorious Lord.

Brad

Sheep Who Don't Make A Peep

As our culture rejects God and His law, they will also reject God's authority that He has placed in this world. All the recent riots are evidence of this. God has ordained positions of authority in this world. The government is called to rule over countries, cities and towns. Husbands are to be leaders in their marriages. Parents are to have authority over their children. Masters or employers are in authority over those who work for them. God calls us to respect these positions of authority and submit to them so long as they don't ask us to do anything contrary to God's word. But as people reject God and dishonor Him, they will dishonor and disobey those God has put in positions of authority. Thus people don't listen to or obey the police. Wives mock their husbands and demand they share the authority God has given to their husbands. This lack of respect of authority is seen in schools, in the workplace and in how people treat those in government. As this becomes more of the norm in our culture, the church needs to be on guard for this attitude in her midst. These truths about God's authority need to be taught often. But there is one other position of authority that God has given us that is in  great danger if we do not combat this sin of the world. This is the position of the pastor/elder in the church. People will take this disrespect for authority and undermine the elders of the church. The results of this lack of submission is disastrous.

The Bible gives us a clear command about respecting those who govern the church. In Hebrews 13:17 we read this: "Obey your leaders and submit to them, for they keep watch over your souls as those who will have to give account, so that they can do this with joy and not with grief, for that would be unprofitable to you." 
  We know that this passage is talking about leaders in the church because of the phrase "they keep watch over your souls." The government doesn't keep watch over our soul. Also in this chapter the word leader is referred to and each time it refers to church leaders.
The church is not a democracy. God has given authority to a group of men to take care of His sheep. They shepherd Jesus Christ's sheep on His behalf. The elders are men in high position because God has given that position. Therefore we are called to obey the elders and submit to them. To disobey them is to disobey God. If we love and obey Christ, then we should submit to those He has put in place in this position of authority in the church.

Let me give an example of what this submission looks like. There are churches that require their members to abstain from drinking alcohol. Now I would disagree with this requirement, but maybe this is the only good church in town. The church has good preaching and the elders are caring and godly. In order to join this church I would have to promise not to drink alcohol. Also I should not try to convince others to reject this requirement. The right way to try change this requirement would be to go the elders and present my case against this requirement and ask them to change it. If they don't however, then I need to submit to their judgement.

We should respect their authority both in our words and in our hearts. We should do this without grumbling and complaining. This doesn't mean we can't give helpful criticism or advice or share with them our concerns about how they do things. But if they disagree with our concerns, then we need to submit to them. We should not complain about the elders to others. We shouldn't cut them down before others. Gathering people to your cause to bring down the elders or to force them to listen is forbidden by this command.  Even disrespect, unsubmissiveness and grumbling in our hearts is contrary to God's will for His people. This is a hard command, but it is important as we shall see.

Do we have to submit and obey our elders in every instance? So long as they don't ask us to do anything unBiblical, we need to obey them. If this is God's plan for His sheep, then it is important for us to find good shepherds. Are they qualified to be in this position? Are they godly men who can teach the Word? We should give careful thought to who the elders of a local church are before we become members. No group of elders will be perfect. They will make mistakes. If you are looking for perfection you will never be a member of a church. No, we are looking for a pattern of godly character that is progressing. We are looking for men who are skilled in teaching the Bible. I believe there are few good reasons for leaving a church. Before we leave a church because we don't think the elders are qualified, we should pray much about this decision and check our hearts for sin. We should make sure there is a church that is doctrinally sound and that has qualified leaders in our area before we leave. It is a serious thing to submit to and obey our elders, and therefore we should give great attention and care before we are members of a church.

The task of shepherding the church of Jesus Christ is one of the hardest jobs on earth. The elder is a sinner dealing with his own sins while having to call other sinners to leave their sins, which we know is at times like pulling teeth from a lion. The work of an elder is mentally exhausting as one deals with serious and difficult issues. But this hard work can get much harder when the sheep refuse to submit to their leadership. This situation is bad for the elders and bad for the sheep.

Let me illustrate from my life as a farmer. Taking care of dairy cows is a lot of work. I need to keep them fed, clean their stalls, milk them twice a day and treat them when they are sick. When the cows are healthy and calm, it is not too bad. But when you have cows that try to knock out your teeth in the parlour or smash you with their head, farming becomes a burden. Cows that refuse to listen and go where they are supposed to make simple tasks a frustration. When this happens I can become gruff with the cows and my rod and staff need to be used. The more a cow fights me when I have to give her medicine, the worse it will hurt. It doesn't pay to fight with the farmer. Sometimes the cow goes to market.

Well, the same is true in regard to elders/pastors and the members of the church. When the members don't submit to the elders, it makes shepherding difficult. The elders spend time trying to sort out the conflict rather than studying, praying or counseling. This conflict can make the elder depressed. It can make him frustrated and angry. This will hurt his preaching and teaching, which will in turn hurt the sheep. Such conflict can lead to divisions in churches and at times it will lead to church splits or pastors leaving. When the sheep don't make a peep by being submissive and obedient, the work of shepherding is a joy. When the sheep revolt, the work is a deary business, and the spiritual health of the shepherds and the sheep will suffer. Sheep who rebel only bite the hand that feeds them. This is truly unprofitable for them.

There is a downward spiral into misery in the church when the members do not obey this command to submit and obey their elders. First, some members do not listen to the elders, slandering and complaining openly about them. Then the work of the pastors becomes more difficult and burdensome. So their work of shepherding starts to suffer due to the conflict. Next these members and, maybe more, start to complain even more because the elder's work is not done as it should be. This fresh wave of hostility further burdens the elders which makes their work suffer even more. And so it goes on until people repent or the church implodes or ceases to be effective.

For a healthy church, we need faithful pastors and submissive members. If either of these two are missing, the church will be in great trouble. So I ask you to be a good sheep or a good shepherd if you are one. Pray for your leaders. Love them. Support them. And submit to and obey them as if you are obeying and loving Jesus Christ. If you don't, you will only bring spiritual illness on yourself and dishonor to the fair name of Jesus.

Brad

Worship and Music

Music in the church; it is one of those topics that generate brisk and heated discussions. Some say we should only sing Psalms from the Bible. Some says we should not have any instruments. Some churches put on a rock concert every service. Should we sing only old hymns or new hymns and songs too? What instruments can we use?  Endless questions that can be confusing to sort through. These differences about music in church services can cause church splits. Part of the challenge is that God has given us some freedom on this issue and so differences are not necessarily wrong. I believe that God has given us principles about cooperate worship that we need to apply. Let try to look at some of them. Now I have to admit that I can't sing well or play any instrument with any level of skill. But I don't think that hinders me in understanding Biblical principles.

Worship is not just something we do in a Sunday church service. Worship is all of life. Worship can be cleaning your house or fixing a car. But on the first day of the week we gather to worship God together as a body of believers.This is not an option as we learn from Hebrews 10:25 where we are warned not to forsake meeting together, which usually happened on the first day of the week.

What is to happen when we meet together for worship?
 1) Prayer 1 Tim 2:8
2) Reading the Scriptures and preaching 1 Tim 4:13
3) Giving 1 Cor 16:2
 4) Regular celebration of Lord Supper  1 Cor 11:17-34
 5) Baptisms  Matt 28:19
6) Singing and Music Eph. 5:19

These are the elements that are to make up our worship service. All these elements are to be guided by scripture. We need Biblical preaching and singing. Baptism and Lord Supper are to be done as the Bible has instructed us. Prayer is shaped by the truth of God's word.

These different parts of a worship service are to be done together. That doesn't mean that everyone should be preaching or praying. The worship service is not a spectator sport. We are all involved even in the preaching for then our minds need to be engaged in listening. When there is praying, we ought to listen along and affirm what is being prayed in our own hearts. Even in baptism, those who are watching can be instructed and edified as they think of the beautiful picture of baptism and remember the saving grace of God in their lives. Singing praises to the Lord is to be done together as well. This is important for it helps us develop a Biblical guide to music.

The main principle for music in the church is that congregational singing guides the tune and the instruments. The instruments used and kind of music chosen must support and help the congregation sing. Any instrument can be used in a worship service so long as it helps rather than hinders the congregation to sing. If the instruments drown out the voices of the congregation, then it hinders the congregation's worship in song. Some instruments are more conducive to congregational singing. This will guide us when we consider what instruments should be used.

If this is a worship service and we are to worship together then the tune must be simple enough so that everyone can sing it. Most music written today is not easy for everyone to sing.Neither are they written for congregational singing. Some people can sing well, others only sing in one tone or croak like a frog. The tune must be simple enough that most if not all people can sing along without too much trouble.

The next principle for music in the church can be found in John 4;24. "God is spirit, and those who worship Him must worship in spirit and truth." The last word of this text is important. We must worship God with the truth. The truth fuels worship. Look at Col 3:16. "Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms, hymns and spiritual songs, singing with thankfulness in your hearts to God." The truth of Scripture should permeate every part of our lives, especially our singing as you can see in the later part of the verse.
So then our songs must be theologically rich and accurate. We need to sing our theology. Too many of the songs used in churches today are like a thin watery soup instead of a rich meal of meat and potatoes. Some of these songs use a lot of words to say very little that is meaningful or they use endless repetition. We can't worship God well when our music has little truth in it. These theological bare bones lyrics reflects our current age's lack of interest in doctrine and expository preaching. While I believe it would be well for the church to sing the Psalms so long as we recognize the different context, the Psalms also provide for a pattern or template with which to write our hymns.

Lastly, even if we have theologically rich songs with good congregational singing and a balanced use of instruments, we still might fail to worship God in our music. The second part of John 4:24 says we are to worship Him in spirit. That is we are to worship Him from the heart. Our singing must flow from a thankful and reverent heart that loves God. We need heart worship; not just singing the words but really meaning what we are singing. God cares much more about what goes on inside us than outside. Both are important, but if our hearts are far from God, we aren't worshiping Him. I think we can all see how we have failed in this. Let us pray that God will make us passionate worshipers of our Great Lord and Savior.

"Hallelujah! Sing to the LORD a new song, His praise in the assembly of the godly." 

Psalm 149:1

Brad

The Everlasting Arms

It has been some time since I wrote on this blog. I certainly have not been idle during that time. Much has happened these past weeks. Many big things have come up. Important and even life-changing issues are being considered. Troubles and sorrows are thrown in the mix as well. I have been crushed but held up. I have been perplexed and in despair. Fear and courage compete in my heart. There have been frustrations, disappointments, and joys. But in all this the Lord has been my strength.  He has heard my cry and answered me. 

I came across this line from a tombstone recently that summarizes my experiences and hopefully

yours.   

  "A wretched, poor and helpless worm

    On Thy kind arms I fall" 

 These two lines originally come from an Isaac Watt's hymn. Later William Carey asked that they be inscribed on his tombstone. These simple words give us the whole of what the Christian life is. In the beginning we recognize that we are weak and vile sinners. We can do nothing to save ourselves. God's word tells us to trust in the work of Christ for salvation and forgiveness. So with a divinely given faith, we helplessly fall on God's arms for mercy. But this trust does not end here. The Christian continues to see that he is weak and helpless. There is more sin in his soul than was first thought. Trials and troubles come to show us how weak we are. In all these times of pain, trouble, sorrow and distress, we fall on the strong arms of our God. No Christian who has even trusted their Heavenly Father to catch them was ever let down. Those arms can hold the whole universe, how much more His child who was bought with the blood of Christ. This picture of the arms of God is not just found in this hymn. It is found in God's word as well. Deut 33:27 says, "The God of old is your dwelling place, and underneath are the everlasting arms."  God is our home when we are pilgrims in this strange world. God's arms will hold us up though out our pilgrimage. He is always the same and His help is everlasting. Saints of today can be encouraged by the faithfulness of God to the saints of yesterday.

If you learn anything from this post, then learn this. God is reliable and faithful. I have found it so. It is when we see our weakness and fall on the kind arms of the Lord, that we will find that He will catch us and hold us close to His heart. 

"But He said to me,"My grace is sufficient for you, for power is perfected in weakness." Therefore, I will most gladly boast all the more about my weaknesses so that Christ's power may reside in me." 

2 Cor 12:9

Brad

Praising the Wrath of God

We sing of God's love and grace. Songs are written about His mercy. People praise His holiness. But how often have you praised God for His wrath against sin? As I worked through Isaiah in my morning devotions, I came across these verses:

 "Look Yahweh comes from far away, His anger burning and heavy with smoke. His lips are full of fury, and His tongue is like a consuming fire. His breath is like an overflowing torrent that rises to the neck. He comes to sift the nations in a sieve of destruction and to put a bridle on the jaws of the peoples to lead them astray." 

Isaiah 30:27-28 

( I am quoting from the Holman Christian Standard Bible, which I just received as a gift.)  

 Isaiah uses some very vivid language here to describe the wrath of God against Assyria. But this wrath of God is toward all who are sinners as well. Maybe that is why we don't praise God for His wrath or talk about it much. I have yet to see Psalm 5:5 on a frame in someone house. "The boastful cannot stand in your presence; you hate all evildoers." Psalm 7:11 has yet to be written on a Christian greeting card. "God is a righteous judge and a God who shows wrath every day." Now this is understandable, but still we need to think more of the wrath of God. For if we praise God for His holiness then we should praise him for His wrath. His wrath is only an expression of His holiness. His black wrath against sin brings out the glorious light of the good news in Jesus Christ.

Last week I was listening to the radio where it was reported that a violent and perverse man was allowed to go free even through he was likely to commit the same offence. On this radio program, people called in to express their outrage and frustration at this injustice. No one called to defend the criminal. If anyone did, I am sure there would be much anger directed to them. It is right and noble to  be angry at this crime and the injustice. If sinful unsaved people are rightly allowed to be angry over injustice, then why not God? I think this anger over injustice in people is a small reflection of the anger of God over sin. Every sin is an infinite act of injustice. Every sin is a horrible outrageous act against a good God. If God was not angered by sin, He would not be holy or good. We should be thankful that God is angry at sin and will punish it. Praise the Lord for His wrath on sinners.

 The problem for us, Christians, is that we are still sinners living in a sinful world. For us to praise the wrath of God against sin, would mean we need to praise God for His wrath toward our sin. We kind of like our sin and our commitment to holiness is not so firm. We get used to sin. We have very dim perceptions of the holiness of God. Thus we have a hard time seeing how black and evil sin is. We are so accustomed to sin that we trivialize it. We are slow to put to death our sin. So we have a hard time with the infinite wrath of God against sin. But it is good for us to understand and praise the wrath of God. For it will help keep us from a low view of sin. It will help us to desire to be rid of sin. How could I sin, when that sin makes an infinitely holy God angry? Thus we need to spend more time in God's word to teach us who this holy God is.

Here is another motivation to forsake our sins. Jesus Christ suffered the infinite wrath of God that we deserved so that we could be forgiven and counted as righteous. If God the Father unleashed His wrath on His beloved Son to redeem poor unworthy sinners who will never fully understand the depths of this sacrifice, shouldn't those sinners hate those sins that still cling to them? For us to hold on to sin is as gross as someone who keeps a rotten corpse in the house. Or it is as unthinkable as keeping the bloodied knife that killed your friend in a display case. If we love Jesus, we will hate sin and remove it from our lives. 

      What love the Savior has for such poor sinners that He would drink the full cup of the wrath of God on their behalf! 

-Brad