Worship and Music

Music in the church; it is one of those topics that generate brisk and heated discussions. Some say we should only sing Psalms from the Bible. Some says we should not have any instruments. Some churches put on a rock concert every service. Should we sing only old hymns or new hymns and songs too? What instruments can we use?  Endless questions that can be confusing to sort through. These differences about music in church services can cause church splits. Part of the challenge is that God has given us some freedom on this issue and so differences are not necessarily wrong. I believe that God has given us principles about cooperate worship that we need to apply. Let try to look at some of them. Now I have to admit that I can't sing well or play any instrument with any level of skill. But I don't think that hinders me in understanding Biblical principles.

Worship is not just something we do in a Sunday church service. Worship is all of life. Worship can be cleaning your house or fixing a car. But on the first day of the week we gather to worship God together as a body of believers.This is not an option as we learn from Hebrews 10:25 where we are warned not to forsake meeting together, which usually happened on the first day of the week.

What is to happen when we meet together for worship?
 1) Prayer 1 Tim 2:8
2) Reading the Scriptures and preaching 1 Tim 4:13
3) Giving 1 Cor 16:2
 4) Regular celebration of Lord Supper  1 Cor 11:17-34
 5) Baptisms  Matt 28:19
6) Singing and Music Eph. 5:19

These are the elements that are to make up our worship service. All these elements are to be guided by scripture. We need Biblical preaching and singing. Baptism and Lord Supper are to be done as the Bible has instructed us. Prayer is shaped by the truth of God's word.

These different parts of a worship service are to be done together. That doesn't mean that everyone should be preaching or praying. The worship service is not a spectator sport. We are all involved even in the preaching for then our minds need to be engaged in listening. When there is praying, we ought to listen along and affirm what is being prayed in our own hearts. Even in baptism, those who are watching can be instructed and edified as they think of the beautiful picture of baptism and remember the saving grace of God in their lives. Singing praises to the Lord is to be done together as well. This is important for it helps us develop a Biblical guide to music.

The main principle for music in the church is that congregational singing guides the tune and the instruments. The instruments used and kind of music chosen must support and help the congregation sing. Any instrument can be used in a worship service so long as it helps rather than hinders the congregation to sing. If the instruments drown out the voices of the congregation, then it hinders the congregation's worship in song. Some instruments are more conducive to congregational singing. This will guide us when we consider what instruments should be used.

If this is a worship service and we are to worship together then the tune must be simple enough so that everyone can sing it. Most music written today is not easy for everyone to sing.Neither are they written for congregational singing. Some people can sing well, others only sing in one tone or croak like a frog. The tune must be simple enough that most if not all people can sing along without too much trouble.

The next principle for music in the church can be found in John 4;24. "God is spirit, and those who worship Him must worship in spirit and truth." The last word of this text is important. We must worship God with the truth. The truth fuels worship. Look at Col 3:16. "Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms, hymns and spiritual songs, singing with thankfulness in your hearts to God." The truth of Scripture should permeate every part of our lives, especially our singing as you can see in the later part of the verse.
So then our songs must be theologically rich and accurate. We need to sing our theology. Too many of the songs used in churches today are like a thin watery soup instead of a rich meal of meat and potatoes. Some of these songs use a lot of words to say very little that is meaningful or they use endless repetition. We can't worship God well when our music has little truth in it. These theological bare bones lyrics reflects our current age's lack of interest in doctrine and expository preaching. While I believe it would be well for the church to sing the Psalms so long as we recognize the different context, the Psalms also provide for a pattern or template with which to write our hymns.

Lastly, even if we have theologically rich songs with good congregational singing and a balanced use of instruments, we still might fail to worship God in our music. The second part of John 4:24 says we are to worship Him in spirit. That is we are to worship Him from the heart. Our singing must flow from a thankful and reverent heart that loves God. We need heart worship; not just singing the words but really meaning what we are singing. God cares much more about what goes on inside us than outside. Both are important, but if our hearts are far from God, we aren't worshiping Him. I think we can all see how we have failed in this. Let us pray that God will make us passionate worshipers of our Great Lord and Savior.

"Hallelujah! Sing to the LORD a new song, His praise in the assembly of the godly." 

Psalm 149:1

Brad

The Everlasting Arms

It has been some time since I wrote on this blog. I certainly have not been idle during that time. Much has happened these past weeks. Many big things have come up. Important and even life-changing issues are being considered. Troubles and sorrows are thrown in the mix as well. I have been crushed but held up. I have been perplexed and in despair. Fear and courage compete in my heart. There have been frustrations, disappointments, and joys. But in all this the Lord has been my strength.  He has heard my cry and answered me. 

I came across this line from a tombstone recently that summarizes my experiences and hopefully

yours.   

  "A wretched, poor and helpless worm

    On Thy kind arms I fall" 

 These two lines originally come from an Isaac Watt's hymn. Later William Carey asked that they be inscribed on his tombstone. These simple words give us the whole of what the Christian life is. In the beginning we recognize that we are weak and vile sinners. We can do nothing to save ourselves. God's word tells us to trust in the work of Christ for salvation and forgiveness. So with a divinely given faith, we helplessly fall on God's arms for mercy. But this trust does not end here. The Christian continues to see that he is weak and helpless. There is more sin in his soul than was first thought. Trials and troubles come to show us how weak we are. In all these times of pain, trouble, sorrow and distress, we fall on the strong arms of our God. No Christian who has even trusted their Heavenly Father to catch them was ever let down. Those arms can hold the whole universe, how much more His child who was bought with the blood of Christ. This picture of the arms of God is not just found in this hymn. It is found in God's word as well. Deut 33:27 says, "The God of old is your dwelling place, and underneath are the everlasting arms."  God is our home when we are pilgrims in this strange world. God's arms will hold us up though out our pilgrimage. He is always the same and His help is everlasting. Saints of today can be encouraged by the faithfulness of God to the saints of yesterday.

If you learn anything from this post, then learn this. God is reliable and faithful. I have found it so. It is when we see our weakness and fall on the kind arms of the Lord, that we will find that He will catch us and hold us close to His heart. 

"But He said to me,"My grace is sufficient for you, for power is perfected in weakness." Therefore, I will most gladly boast all the more about my weaknesses so that Christ's power may reside in me." 

2 Cor 12:9

Brad

Praising the Wrath of God

We sing of God's love and grace. Songs are written about His mercy. People praise His holiness. But how often have you praised God for His wrath against sin? As I worked through Isaiah in my morning devotions, I came across these verses:

 "Look Yahweh comes from far away, His anger burning and heavy with smoke. His lips are full of fury, and His tongue is like a consuming fire. His breath is like an overflowing torrent that rises to the neck. He comes to sift the nations in a sieve of destruction and to put a bridle on the jaws of the peoples to lead them astray." 

Isaiah 30:27-28 

( I am quoting from the Holman Christian Standard Bible, which I just received as a gift.)  

 Isaiah uses some very vivid language here to describe the wrath of God against Assyria. But this wrath of God is toward all who are sinners as well. Maybe that is why we don't praise God for His wrath or talk about it much. I have yet to see Psalm 5:5 on a frame in someone house. "The boastful cannot stand in your presence; you hate all evildoers." Psalm 7:11 has yet to be written on a Christian greeting card. "God is a righteous judge and a God who shows wrath every day." Now this is understandable, but still we need to think more of the wrath of God. For if we praise God for His holiness then we should praise him for His wrath. His wrath is only an expression of His holiness. His black wrath against sin brings out the glorious light of the good news in Jesus Christ.

Last week I was listening to the radio where it was reported that a violent and perverse man was allowed to go free even through he was likely to commit the same offence. On this radio program, people called in to express their outrage and frustration at this injustice. No one called to defend the criminal. If anyone did, I am sure there would be much anger directed to them. It is right and noble to  be angry at this crime and the injustice. If sinful unsaved people are rightly allowed to be angry over injustice, then why not God? I think this anger over injustice in people is a small reflection of the anger of God over sin. Every sin is an infinite act of injustice. Every sin is a horrible outrageous act against a good God. If God was not angered by sin, He would not be holy or good. We should be thankful that God is angry at sin and will punish it. Praise the Lord for His wrath on sinners.

 The problem for us, Christians, is that we are still sinners living in a sinful world. For us to praise the wrath of God against sin, would mean we need to praise God for His wrath toward our sin. We kind of like our sin and our commitment to holiness is not so firm. We get used to sin. We have very dim perceptions of the holiness of God. Thus we have a hard time seeing how black and evil sin is. We are so accustomed to sin that we trivialize it. We are slow to put to death our sin. So we have a hard time with the infinite wrath of God against sin. But it is good for us to understand and praise the wrath of God. For it will help keep us from a low view of sin. It will help us to desire to be rid of sin. How could I sin, when that sin makes an infinitely holy God angry? Thus we need to spend more time in God's word to teach us who this holy God is.

Here is another motivation to forsake our sins. Jesus Christ suffered the infinite wrath of God that we deserved so that we could be forgiven and counted as righteous. If God the Father unleashed His wrath on His beloved Son to redeem poor unworthy sinners who will never fully understand the depths of this sacrifice, shouldn't those sinners hate those sins that still cling to them? For us to hold on to sin is as gross as someone who keeps a rotten corpse in the house. Or it is as unthinkable as keeping the bloodied knife that killed your friend in a display case. If we love Jesus, we will hate sin and remove it from our lives. 

      What love the Savior has for such poor sinners that He would drink the full cup of the wrath of God on their behalf! 

-Brad

The Zombie Redemption

There he was locked in a cage that was in the corner of  the foulest room that I had ever seen. He sat in his cage glaring at me through the bars. "Stay back" said a voice behind me. I looked around to see a short, fat man with an evil grin. "The creature will bite if you get too close." I felt a cold shudder travel down my body as I seemed to be in the presence of very wicked creatures in a dark room. "What is that creature in the cage?" I asked the man beside me. "Oh he is a sort of zombie. He is dead and alive at the same time. But I would say he is more dead than alive."
  "How did he come like that?"
 "Ah he was warned of the consequences, but alas, stupid fool, he chose to disobey and then this happened. He turned into a zombie. Now I own him."
His laughter echoed through out the room as he said this. I looked again at the creature in the cage and saw in a glimmer of light the rotten features of his deformed face. So I turned away and asked the man, " What do you do with him?"
"Oh, I enjoy torturing him. Then at times I let him out to terrorize the people in the town. You wouldn't believe the crimes that this thing does.  Of course no one can do anything to overpower it. While he commits outrageous acts, I watch and take delight in his evil."
" Is it possible for him to be released from his cage? Could anything be done to relieve this creature from his misery"
"No, well, yes, but it is almost impossible. The creature has a long lists of crimes which must be punished by the judge of the land. If those crimes were paid for by someone who would suffer cruel torment in this creature's place, then he could go free. But who would want to rescue such a creature. And what would you do with him after he is released? He is too vicious to be kept out of his cage."

I saw then that there was no hope for this foul creature. Why would anyone want to pay such a high price to save a half dead creature that chose to put himself in this place to begin with? There is nothing that is good to be found in the disposition of this zombie. So I turned to leave this dreadful place, when a man stepped into the room. He walked past me to the torturer and showed him a piece of paper. As the torturer read it his mouth fell open and the color drained from his face. All the man said was, "It is paid in full." Then he walked to the cage and looked at the creature with the kindest and most compassionate expression. Then he went to the door of the cage and opened it. He took hold of the creature's arm and dragged him out since it did not want to go out to this man. But when the creature was out, a most incredible transformation occurred. The creature was changed. He looked more like the man and less like a zombie, although he didn't shed all of his deformed features. The man looked into his eyes and said "Follow me" and so the new creature did with joy.

In the book 'The Doctrines of Grace' by James Boice and Philip Ryken, there is this paragraph. "John Gerstner, who was a professor at Pittsburgh theological Seminary, compared Paul's description of our sinful state to what horror stories call a zombie. A zombie is a person who has died but who is still up on his feet walking around. it is a gruesome concept, which is why it appears in horror stories. but it gets worse. This upright, walking human corpse is putrefying. It is rotting away, which is probably the most disgusting thing most people can imagine. But this is a fair description of what Paul is saying about human nature in its lost condition. Apart from Jesus Christ, these sinning corpses are "the living dead".
The verse they are referring to is Ephesians 2:1-2 says, "And you were dead in your trespasses and sins, in which you previously walked according to the ways of this world."

 The world loves zombies. But the real zombies are the members of Adam's race. We are alive to sin but dead in it. We are spiritually dead, but alive to committing all manner of sin. We are hideous creatures before a Holy God. His wrath is against us. There is no reason that anyone would want to save us, especially considering the great cost it would be to redeem us. Yet the love and compassion of God is great and so He came to redeem ugly sinners by dying on the cross to pay for our sins. Our story can't fully illustrate this love of God to unworthy and vile sinners, but I hope it helped you to understand better the love of God in Christ. To God alone be the glory.

Henry Martyn: Bible Translator and Missionary

Some years ago I heard a sermon in which there was an illustration from the life of Henry Martyn. I had never heard of Henry Martyn and was naturally curious to know more about this man. So I bought two books about Henry Martyn to learn what I could of this missionary. A few days ago I finished reading one of those books again. The book is called "For the Love of India" and it is written by Jim Cromarty. I think it would be a blessing and an encouragement for every Christian to know something of the life of this godly man. So this post about his life will hopefully whet your appetite to learn more.

    Henry Martyn was born on February 18, 1781 in the town of Truro, which is located in southern England. His father was converted during the revivals that came through the preaching of John Wesley and George Whitefield, which changed much of  England. His family was somewhat well to do, so that Henry was able to go to university. Henry was not an athletic boy, in fact he was often sick. But his mind was keen and brilliant. He was skilled in math and language. This produced a great pride in his heart so that all he wanted to do was to make a name for himself. But the Lord began to work on his heart through the death of his father, the counsel and prayers of friends, and the preaching of Rev. Charles Simeon, an evangelical minister. When he was about nineteen, he experienced the regenerating work of the Holy Spirit. Henry Martyn was a new man in Christ. He had formerly wanted to study law, but now he desired to be ordained as a minister in the church of England so he could go to India as a missionary. In order to prepare himself he became a curate or assistant to Rev. Charles Simeon, so that he might gain experience in preaching and pastoral ministry. At this time he applied to become a chaplain to the East India Company which controlled most of India. Through some influential friends he was able to get a position. On August 10, 1805, Henry Martyn left for India.

     All missions work requires sacrifice and it was no different in Henry's case. He could have had a comfortable job teaching at university or pastoring some important church, but his heart was set on the lost people in the Far East. He also left behind a girl he loved. This girl whose name was Lydia considered Henry a friend, but did not share the same love as he had for her. Yet Henry thought when he left that when he arrived in India, she would join him and become his wife. In fact he did propose to her a few times, but she never said yes. They did continue to write letters till the end of his life.

 Henry Martyn was a Calvinist in a church that often had nominal attendees and clergy who only wanted to hear moralistic sermons. This difference was a source of much hostility from others in the church of England. While his theology was good, his preaching was not as good. He was an intelligent man, but his sermons were often too difficult for others to understand. He did work hard on improving both his delivery and his manner of preaching. Both his theology and his preaching style caused him much trouble, especially on his voyage to India. He was responsible for the spiritual health of the people aboard the ship. But through out this long voyage, he was met with indifference, contempt, and scorn from those on board. Yet in spite of this, he continue to warn, reprove, and teach those on board. Almost 10 month later with a number of stops, he arrived in India. William Carey was in India at this time as well and Henry spent some time with him and his friends. Soon Henry received his first post. He was to be a chaplain to some 400 British troops at Dinapore. While he did his duties to care for the spiritual welfare of these soldiers, he was also translating the Bible and other religious literature into Hindustani and starting a school for the local Indian people. While most Europeans disliked the Indians and cared little for them, Henry worked among them, teaching them to read and preaching the gospel to them. Like his time on the ship, Henry was disliked by the soldiers he worked among for his gospel preaching and tough stance on sin. He often was a lonely man, with few other Christians to fellowship with. Later on however while he was stationed in Cawnpore, there were a handful of Christians soldiers who spent time with him in worship and fellowship.

Translation work was the main focus of Henry. He loved languages and grammar like some people love their favorite sport's team. His great skill in translating produced  very clear and accurate translations. After learning the languages of the area, he set out to produce a Bible in the language of the people of India. Five years after he came to India,with the help of a few others, he had produced the New Testament, Genesis, and 'The Book of Common Prayer' in Hindustani. He also started to translate the New Testament into Arabic and Persian, since those two languages were spoken in that area. But Henry's health was not very good. His labors, the heat, and his weak body made him a sickly man. In 1810, he decided to go back to England for a rest and hopefully to marry Lydia. On his way home, he planned to travel through Persia and Arabia so that he could learn the languages better and thus produce more accurate translations of the Arabic and Persian New Testaments. He stayed in the city of Shiraz for about a year where he completed the translation of the Persian New Testament along with the Psalms. During his stay in Shiraz, Henry often debated with the Muslims. He wrote tracts explaining the errors of Islam and the truth of the gospel. As you might expect, he endured mush hostility here among the Muslims as he had before among the British.

Henry Martyn pushed himself in spite of his sickness to finish his translation work and to preach the gospel. Sometimes he made foolish decisions which harmed his health, like traveling in the hottest time of year. While at times his health improved, his condition grew worse and worse. On his long journey home to England, he traveled though extreme heat with dangers on every side. Accommodations were regularly poor. These conditions are bad for a healthy man, but for a sick man like Henry, they are fatal. On October 16 1812 in Tokat, Henry Martyn died at the age of 31.

Henry Martyn had a passion to see sinners worshiping the Lord Jesus. He never saw anyone converted through his preaching or teaching. But who knows how many were blessed through his translations? Henry kept a journal of his daily activities and his spiritual progress. This journal and the biographies that were written by his friends have been a blessing to many Christians as well. Many can thank the Lord God for the gifts He gave to Henry. He was a man who lived close to his Savior. His godliness was evident to all and left a great impression on them. He lived and breathed the gospel in all areas of his life. His love for his Redeemer compelled him to sacrifice much to bring the good news to a people living in darkness.

"We bear the torch that flaming

fell from the hands of those

who gave their lives proclaiming 

that Jesus died and rose

Our is the same commission

the same glad message ours

fired by the same ambition

to Thee we yield our power."

From the song 'Facing a Task Unfinished'

By Frank Houghton and Keith and Kristyn Getty

-Brad

David's Mighty Men

My children love the Asterix and Obelix books. The Gauls have a magic potion which gives them superhuman strength. This enables them to hold off the Roman legions and live in freedom. No matter the size or power of a Roman army, the Gauls can defeat them. One Gaul filled with magic potion can hold off thousands of soldiers. Well, I came across a portion of scripture that seems to come out of the Asterix books. And no, it was not Samson, although, he may be the best example of a man with superhuman strength.

If you would go to the second book of Samuel and the 23rd chapter starting at the 8th verse. There you will read an almost incredible record of some amazing warriors. There is a man who kills 800 men with a spear in one battle. Eleazer was another mighty warrior who stood fast against the Philistine army. He held them off, even as his hand grew weary and clung to his sword. Shammah did much the same feat at another battle. One of David's great warriors, Abishai, killed 300 men in a battle with a spear. Or consider that doer of great deeds, Benaiah. He killed two giant men of Moab as well as killing a lion in a pit on a snowy day. He also killed a great Egyptian by taking his spear and killing him with it. Lastly, three of David's mighty men broke through enemy lines into a Philistine held city to get David a cup of water, and then returned back to David's camp. Reading these military exploits is impressive, even hard to believe. But the question is what does God want us to learn from these heroes of David? Is this recorded to show us how great David and his army was or as an entertaining story? Or is there more?

 While these examples of courage are hard to believe, they shouldn't be. For God promised that Israel would do these kinds of feats of war if they were obedient to Him. One of the blessings that Israel would enjoy if she kept the Mosaic covenant was the defeat of her enemies. Leviticus 26:7-8 says, "You shall chase your enemies, and they shall fall before you by the sword. Five of you shall chase a hundred, and a hundred of you shall chase ten thousand, and your enemies shall fall before you by the sword." God did not just promise victory for obedience, but a supernatural and overwhelming victory since Israel would be able to defeat her foes with only a handful of men. We see this promise kept when Jonathan and his armor bearer attack and defeat a Philistine garrison through their trust in the Lord. 1 Samuel 14. So this list of military exploits by David's men should not surprise us since David and his soldiers are walking in obedience.

It is also important to note that in two of the examples it is stated that the Lord provided the victory. See verse 10 and 12. These men were skilled in war, but their skill and victories came from God. Through His people, God was showing His power in these victories over His enemies. So this story is not so much about David's mighty men as is it about the God of David's mighty men's. He worked powerfully to protect Israel. He was showing His love and kindness to Israel by enabling these warriors to win incredible victories over her enemies. So we learn from this narrative about the loving and powerful God we serve. But there is more for us to learn.

 We too can do great deeds for God's kingdom and honor. Consider the saints who have gone before us. Martin Luther stood up for the gospel and defied the powerful Roman Catholic church and her allies. By his courage and zeal, the Lord brought about the Reformation. George Whitefield and John Wesley preached the gospel to thousands, in spite of great hostilities. God used these men and others to transform Great Britain and America in the Great Awakening. Adoniram Judson left America as one of its first missionaries to go to the land of Burma. There he lost two wives, a number of his children, almost died in prison and suffered bouts of depression. But he translated the Bible into Burmese and the first church in Burma was started. The list could go on. Some of the great deeds of God's people may not seem so glorious as these, but truthfully they are deeds no one could accomplish but by the power of God. How about those who subdue their sin, like some great addiction such as porn or drugs. What about the pastor who continues to preach faithfully even though the harvest is small and he is relatively unknown. Or the mother who trains her children in the wisdom of the Lord and prays constantly for them. There are many examples we could give.

The Christian life of putting to death sin, living holy lives, and walking faithfully with the Lord is impossible for anyone to do. But with the power of Christ and the Holy Spirit, we can be super conquerors. We can do great deeds, but only through the Almighty. We are weak, but He is strong. Our troubles are powerful but God is even greater. This then is the great secret to living out the Christian life with all of its mountains and valleys. "My grace is sufficient for you, for my power is made perfect in weakness." 2 Corinthians 12:9.

-Brad

The Great Demise Of The Monster Death

There is no event more solemn and weighty than a death. Yet it is a wonder that people regard death without much thought, even joking about it. Some people kill without much of a thought to what they are doing. Murder is just a statistic for some. But when you really know what comes after death, it becomes a very serious event.

  Death is not a native to this world. When Adam and Eve lived in Eden, there was no death. But after they sinned, death come into the world. People die because they are sinful. "Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned." Rom 5:12. Now in this sinful world, death has become normal. We can't imagine a world without dying. While it is normal, it is still a shadow that haunts the lives of every person, even when they make jokes about it. In Hebrew 2:15, it says that Jesus died to destroy death and Satan "and to deliver all those who through fear of death were subject to lifelong slavery." People live all their lives in fear of death. Why? Well, God has put eternity in the hearts of all men. Eccles 3:11. That means that God has put into all people the sense that life doesn't end with death. We know that there is an afterlife. This is seen in all the different ideas of heaven or hell among all nations. Combine this with the God-given conscience which warns people that they are guilty, and you will understand why people are afraid of death. With death we seem to plunge into the unknown. Is there judgement to come for us?  We can try avoid death, but it will come to us. We can delay death but we can't escape it. It will hunt us down and we will all be caught in its net. But is there no hope? Is there real hope and not just fairy tales make up by people? In Isaiah 25:8, God gives us hope that death will die and with that all sorrow.

In the chapter that comes before Isaiah 25, we read of a worldwide judgement. There will come a day when God will pour out His wrath on a sin-defiled world. The earth will be almost emptied of people and shaken and broken. The evil spirits and unrepentant sinners will be cast into prison for a long time until judgement. The Lord will reign over all the world from Mount Zion. In chapter 25, Isaiah sings a song of praise on behalf of those who will be saved from that judgement. In verse 6 he describes the glorious feast that God will prepare for those whom He saved. Then we come to verses 7 and 8 which speak of the death of death. Consider verse 8, "He will swallow up death forever;" Death will one day disappear. How can this happen?

We learn the answer to this question in 1 Corinthians 15:4. Paul quotes this text in Isaiah there. "When the perishable puts on the imperishable, and mortal puts on immortality, then shall come to the pass the saying that is written: 'Death is swallowed up in victory.' 'O death where is your victory? O death, where is your sting?' The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ." 1 Cor 15:54-57.  Jesus won the victory over death by his sacrifice on the cross and his resurrection. He is the great Champion, the Conqueror. Not even death can stand before Him.  Now He can give eternal life to all those that come to Him for grace and mercy. Jesus died their death and has wiped away all their sins. Death has no power over them. The sting of death has been thrust onto Christ, so now for the redeemed, there is no sting in death.  For those who are forgiven, death is now a door into a new world of perfect joy. In the new heavens and the new earth, there will no more death at all. For after the thousand year reign of Jesus Christ upon this earth, all the dead will be judged. Along with the unredeemed, death and Hades will be thrown into the lake of fire; the second death. Rev 20:14-15 So the victory that was begun with the death and resurrection of Christ, will be completed.

With death, sin, evil and the devil will all be removed from earth and so there will no more tears. We cry at the death of those we love. We weep over our sins or over the sins of others. We may cry in our pain and trials. But here in this new world, there are none of the things that cause us to cry. The Lord will wipe away all our tears. He will as it were comfort us, like a father who holds his crying child and wipes away his tears with his hand and softly says  "All is well now. There is nothing to be afraid of." Likewise, " the Lord God will wipe away tears from all faces," Isaiah 25:8. This expression is used of those believers who have suffered on earth but are now in heaven in Rev 7:17. It is also used of the new heavens and the new earth in Revelation 21:4. "He will wipe away every tear from their eyes and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away."

  If you won't repent of your sins and beg forgiveness of Jesus Christ, all you have to look forward to is a never ending horror of death and pain. But if you have been given salvation by the great mercies of Jesus Christ, you have an eternity of joy and peace with God. No more tears will fall from your face. And the only reason you will be there, is the infinite grace of God in Christ. There is absolutely no difference between you and those who will suffer in hell forever. We deserve to be in the lake of fire. It is only because of the electing love of God that we are not there. What grace and love is this! No words can express it. Such divine love is "so amazing, so divine, demands my soul, my life, my all." (from Isaac Watts' song, "When I Survey The Wondrous Cross")

 "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord." Romans 6:23 

-Brad